Idive florida st. augustine fl4/19/2023 ![]() ![]() In 1693, King Charles II issued the first official position on the runaways, “giving liberty to all…the men as well as the women…so that by their example and by my liberality others will do the same.”įlorida Museum, University of Florida A Free Black Town ![]() Thus a fugitive slave policy began to evolve in the Florida colony. When an English official arrived the next fall to claim them, Governor Quiroga refused to release them on the grounds that they had been converted to Catholicism, had married in the town, and were usefully employed. All were reportedly paid for their labor. The women became domestics in the house of the governor. Six of the men were put to work on the new Castillo de San Marcos, but two others were assigned to work with the blacksmith, a possible indication that they already had skills in that area. Governor Diego de Quiroga dutifully reported to Spain that eight men, two women, and a three-year-old nursing child had made good their escape in a boat. In October 1687, the first recorded fugitive slaves from Carolina arrived in St. They also cleared land for planting and harvested the crops. They worked on early fortifications, sawed timber, and built several structures, including a church, a blacksmith shop, and an artillery platform. Augustine in 1565, he was accompanied by free and enslaved Africans. When Pedro Menéndez de Avilés established St. ![]() Teacher-Ranger-Teacher in Fort Mose military uniform. Africans both free and enslaved were part of Spanish armed forces both in Europe and in their first expeditions across the Atlantic. They established mission systems across all the lands they claimed, Christianizing the Native Americans and creating an extensive network of farms and information-gathering sources in the process. Brotherhood in the Church sometimes served to tie enslaved people to those who owned them in intricate kinship arrangements, such as owner serving as godparents and marriage sponsors.Īs Spaniards conquered and colonized in the Americas, they were charged with a dual purpose: to bring weath to the Spanish Crown, and to bring souls to the Catholic Church. Since these sacraments include marriage, the sanctity of the family was protected by requirements that family members not be separated. ![]() All men, both free and enslaved, were brothers in Christ, and it was the responsibility of masters and the Church to teach them the rudiments of the faith so that they might be admitted into the Church and enjoy all its sacraments. This philosophy was held in the context of a country steeped in the Catholic religion. The Siete Partidas held that slavery was an unnatural condition, for God had created man free, and it established ways in which enslaved people could become free. These laws were not based on race, and Africans joined slaves of other races and ethnicities who had been captured in "just wars," been condemned, or had sold themselves into slavery. Spanish slave laws, granting enslaved people certain rights and protections, were derived from ancient Roman traditions and had been incorporated into the Castilian code of law known as the Siete Partidas in the thirteenth century. The institution of slavery in Spain was different from that of other European nations. ![]()
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